The Literary Representation of Buddhist Renunciation in Manimekhalai

Authors

  • Halke Vidanelage Savith Thimanthaka Department of Linguistics, University of Delhi Author

DOI:

https://doi.org/10.63300/kijts05sp042026.17

Keywords:

Buddhist Renunciation, Tamil Epics, Narrative Representation, Classical Tamil Literature, Ascetic Motif

Abstract

     


The Tamil epic Manimekhalai, attributed to Sīthalai Sāttanār, occupies a distinctive place in classical Tamil literature for its strong emphasis on moral reflection and philosophical themes. Among its central motifs, the idea of renunciation plays a significant role in shaping the narrative structure and character development of the epic. This paper examines how Buddhist renunciation is represented and articulated as a literary theme in Manimekhalai.

The study focuses on the transformation of the protagonist, whose rejection of worldly life becomes a central narrative moment that guides the progression of the story. Rather than approaching renunciation solely as a religious doctrine, this paper analyzes how the concept is constructed through literary devices such as narrative progression, dialogue, symbolism and characterization. Particular attention is given to episodes that portray the protagonist’s withdrawal from worldly attachments and her commitment to an ascetic life.

Using close textual analysis of selected passages, the study explores how the epic frames Buddhist renunciation as both a moral and narrative turning point. The paper argues that Manimekhalai employs the motif of Buddhist renunciation not merely as a thematic element but as a literary strategy that structures the ethical and philosophical vision of the text, highlighting the intersection between narrative form and moral reflection in classical Tamil literature.

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Author Biography

  • Halke Vidanelage Savith Thimanthaka, Department of Linguistics, University of Delhi

    Halke Vidanelage Savith Thimanthaka*, Department of Linguistics, University of Delhi

    *Correspondence: thimanthakas@gmail.com.

References

[1.] Aiyangar, S. Krishnaswami. Maṇimekhalai in Its Historical Setting. Luzac and Company, 1928.

[2.] Cāttanār, Cīttalaic. Manimēkalai. Translated by Suvit Vibulsresth, Central Institute of Classical Tamil, 2023.

[3.] Daniélou, Alain, and T. V. Gopala Iyer, translators. Manimekalai: The Dancer with the Magic Bowl. New Directions, 1989.

[4.] Hikosaka, Shu. Buddhism in Tamilnadu: A New Perspective. Institute of Asian Studies, 1989.

[5.] Ilango Adigal. The Cilappatikaram: The Tale of an Anklet. Translated by R. Parthasarathy, Penguin Books India, 2004.

[6.] Kandaswamy, S. N. Buddhism as Expounded in Manimekalai. Annamalai University, 1978.

[7.] Madhaviah, A. Manimekalai. With a foreword by S. Krishnaswami Aiyangar, The Indian Publishing House, 1923.

[8.] Sengupta, Arputha Rani. Manimekalai: Dancer with Magic Bowl: Buddhist Epic in Tamil (Second Century AD). Regency Publications, 2006.

[9.] Miyamoto, Jo. “The Renunciation in Manimekalai: A Consideration of turavu.” Journal of Indian and Buddhist Studies, vol. 49, no. 2, 2001, pp. 1032–1034.

[10.] Shanmugam, P. “Buddhist Ideals in Manimekalai.” Indian Literature, vol. 32, no. 4, 1989, pp. 78–85.

[11.] Subramanian, N. “Ethics and Asceticism in the Tamil Epic Manimekalai.” Journal of Tamil Studies, “The Poem Manimekalai.” Tamil Virtual Academy, Accessed 04 May 2026.

[12.] “Manimekalai – Digital Tamil Text.” Project Madurai,

Project Madurai Manimekalai Text. Accessed 05 May 20

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Published

01-05-2026

How to Cite

Savith Thimanthaka, H. V. (2026). The Literary Representation of Buddhist Renunciation in Manimekhalai. KALANJIYAM - International Journal of Tamil Studies, 5(04), 118-127. https://doi.org/10.63300/kijts05sp042026.17

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