பாமா அவர்களின் 'மனுசி' நாவலில் தலித் பெண்ணியச் சிந்தனைகளும் தனித்து வாழும் பெண்ணின் சமூகப் போராட்டங்களும்: ஒரு விரிவான ஆய்வு

Dalit Feminist Thought and the Social Struggles of Single Women in Bama's Novel Manusi: A Comprehensive Study

Authors

  • A. Manamalar Urpavi Reg. No: BDU2010632778611, Ref No: DUD/Phd/19/0718, Full-time Doctoral Research Scholar, Department of Tamil, Kunnthavai Naacchiyaar Government Arts College for Women, (Affiliated with Bharathidasan University), Thanjavur - 613007, Tamil Nadu, India. Author
  • Dr. S. Periyanayaki Research Supervisor, Department of Tamil, Kunnthavai Naacchiyaar Government Arts College for Women, (Affiliated with Bharathidasan University), Thanjavur - 613007, Tamil Nadu, India. Author

Keywords:

Dalit Feminism, Bama, Manushi, Rasathi, Three-dimensional Oppression, Education and Liberation, Location-based Autonomy, Singlehood, Standpoint Theory

Abstract

Focusing on the novel Manusi (2012) by writer Bama, one of the most significant figures in contemporary Tamil literature, this article extensively explores Dalit feminist perspectives. Although remnants of matriarchy from ancient Tamil society persist today, female subjugation continues in modern contexts through the denial of education, child marriage, and social exclusion. The novel's protagonist, Rasathi, is portrayed as a revolutionary woman who, remaining unmarried past the age of thirty, achieves autonomy through her education and labour. This study analyses Rasathi's life struggles, caste-based oppression, and the psychological challenges she faces using Sharmila Rege's Dalit Feminist Standpoint Theory and P. Mangalam's concept of Spatial Autonomy, and situates the novel within the wider field of Dalit feminist literary scholarship, including comparative readings of Sangati, Karukku, and the sociology of single womanhood in contemporary India.

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Author Biographies

  • A. Manamalar Urpavi, Reg. No: BDU2010632778611, Ref No: DUD/Phd/19/0718, Full-time Doctoral Research Scholar, Department of Tamil, Kunnthavai Naacchiyaar Government Arts College for Women, (Affiliated with Bharathidasan University), Thanjavur - 613007, Tamil Nadu, India.

    அ. மனமலர் உற்பவி, பதிவு எண்: BDU2010632778611, பார்வை எண்: DUD/Phd/19/0718, முழுநேர முனைவர் பட்ட ஆய்வாளர், தமிழ்த்துறை, குந்தவை நாச்சியார் அரசு மகளிர் கலைக் கல்லூரி

    (பாரதிதாசன் பல்கலைக்கழகத்துடன் இணைவு பெற்றது), தஞ்சாவூர் - 613007, தமிழ்நாடு, இந்தியா.

    A. Manamalar Urpavi, Reg. No: BDU2010632778611, Ref No: DUD/Phd/19/0718, Full-time Doctoral Research Scholar, Department of Tamil, Kunnthavai Naacchiyaar Government Arts College for Women, (Affiliated with Bharathidasan University), Thanjavur - 613007, Tamil Nadu, India. Email: manamalarurpavi@gmail.com,

  • Dr. S. Periyanayaki, Research Supervisor, Department of Tamil, Kunnthavai Naacchiyaar Government Arts College for Women, (Affiliated with Bharathidasan University), Thanjavur - 613007, Tamil Nadu, India.

    முனைவர் சு. பெரியநாயகி, ஆய்வு மேற்பார்வையாளர், தமிழ்த்துறை, குந்தவை நாச்சியார் அரசு மகளிர் கலைக் கல்லூரி  (பாரதிதாசன் பல்கலைக்கழகத்துடன் இணைவு பெற்றது), தஞ்சாவூர் - 613007, தமிழ்நாடு, இந்தியா.

    Dr. S. PeriyanayakiResearch Supervisor, Department of Tamil, Kunnthavai Naacchiyaar Government Arts College for Women, (Affiliated with Bharathidasan University), Thanjavur - 613007, Tamil Nadu, India.

References

[1]. Ariya, Suvarna, and Aakash Singh Rathore, editors. Dalit Feminist Theory: A Reader. Routledge, 2020.

[2]. Bama. Karukku. Translated by Lakshmi Holmstrom, Oxford UP, 2000.

[3]. Bama. Manusi. Bavai Printers, 2019.

[4]. Bama. Sangati. Oxford UP, 1994.

[5]. Centre for Law and Policy Research. “How Single Women Are Made Invisible.” Deccan Herald, 12 Aug. 2025, clpr.org.in/publications/how-single-women-are-made-invisible/.

[6]. Feminism in India. “‘I Can Buy Myself Flowers’: The Shifting Discourse Around Female Singlehood.” Feminism in India, 8 July 2024, feminisminindia.com/2024/02/29/i-can-buy-myself-flowers-the-shifting-discourse-around-female-singlehood/.

[7]. Kumar, Raj, and S. Armstrong, editors. Bama: Writer as Activist. Routledge India, 2024.

[8]. Mangalam, B. “Negotiating Spatial Autonomy and Personal Agency: A Reading of Bama's Manusi.” Bama: Writer as Activist, edited by Raj Kumar and S. Armstrong, Routledge India, 2024, pp. 211-218.

[9]. Psychologs. “Single Women in India: Stigma, Mental Health, and the Fight for Independence.” Psychologs, 19 Sept. 2025, www.psychologs.com/single-women-in-india-stigma-mental-health-and-the-fight-for-independence/.

[10]. Rege, Sharmila. “Dalit Women Talk Differently: A Critique of Difference and Towards a Dalit Feminist Standpoint Position.” Economic and Political Weekly, vol. 33, no. 44, 1998, pp. WS39-WS46.

[11]. Rege, Sharmila. Writing Caste, Writing Gender: Reading Dalit Women's Testimonios. Zubaan, 2006.

[12]. Singh, Kanwar Pal. “Bama's Sangati: A Traumatic Chain of Gender Discrimination.” The Creative Launcher, vol. 6, no. 5, 2021, pp. 72-79.

[13]. Thilagar, Baj. “Manusi Novel Vimarsanam - Penniya Kannottam.” Book Day, 2024.

[14]. Vignesh Kumar, A., and R. S. Sabeetha. “Bama's Sangati as a Unique Dalit Feminist Narration from Subjugation to Celebration.” International Journal of Interdisciplinary Research in Arts and Humanities, vol. 2, no. 1, 2017, pp. 92-96.

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Published

25-08-2026

How to Cite

அ. மனமலர் உற்பவி, & முனைவர் சு. பெரியநாயகி. (2026). பாமா அவர்களின் ’மனுசி’ நாவலில் தலித் பெண்ணியச் சிந்தனைகளும் தனித்து வாழும் பெண்ணின் சமூகப் போராட்டங்களும்: ஒரு விரிவான ஆய்வு: Dalit Feminist Thought and the Social Struggles of Single Women in Bama’s Novel Manusi: A Comprehensive Study. KALANJIYAM - International Journal of Tamil Studies, 6(02), 442-456. https://ngmtamil.in/kalanjiyam-tamil/index.php/kalanjiyam/article/view/568

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