Abstract

The fowl appears both as a cultural sign whose crowing marks the time of day and, in Pancha Pakshi Shastra, as a symbol that classifies time. Although the two uses share the same bird’s name, their basis in knowledge and their function are not the same. Centred on this difference, the article compares evidence from Tamil literature, an explanatory document on Pancha Pakshi, a bibliographic record, and biological studies of the rooster’s daily cycle. The method is source-based textual study and conceptual comparison; no direct fieldwork is claimed.

In Kurunthokai and Thiruvempavai the cock’s call ties individual feeling, and the call to communal worship, to time. Biological studies connect the rooster’s crowing with the body clock, light, the crowing of other roosters and social rank within the flock. In the Pancha Pakshi account the five activities are symbolic categories that give value to time. The real bird’s feeding, movement and rest therefore cannot be taken as a direct biological copy of the shastra’s tables.

The main conclusion is that there may be a cultural link between the time-knowledge that comes from observing nature and the time order of the tradition, but that this link does not by itself prove a historical origin or the accuracy of the calculations. Rural time-knowledge has to be read together with place, occupation, gendered responsibilities, generation and access to technology. The continuity of the tradition in modern life should be studied not only as the survival of fixed rules but also as a change of meaning in new settings.

References

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How to Cite

T., H., K., C., & V.C., S. (2026). பஞ்சபட்சி சாஸ்திரத்தில் கோழி: பொழுதுணர்வும் ஐந்தொழில் கால ஒழுங்கும் — ஒரு மரபறிவியல் ஆய்வு: The Cock in Pancha Pakshi Shastra: Time Awareness and the Temporal Order of the Five Activities — A Study in Traditional Knowledge. KALANJIYAM - International Journal of Tamil Studies, 10(04), 45-63. https://ngmtamil.in/kalanjiyam-tamil/index.php/kalanjiyam/article/view/982

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